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Gloryandgrace -> RE: Lordship salvation and no other (7/6/2007 9:29:34 PM)
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Grahams statement to me that I dont know the free grace position, or that I am misunderstanding that POV cannot be overlooked. In all fairness to my dissenters I give this overview "Free Grace" Theology: An Overview The "free grace" movement is not synonymous with no-lordship teaching. There are many no-lordship teachers who do not fall into the "free grace" camp. However, all "free grace" teachers do hold fundamentally to a no-lordship viewpoint. But their teaching goes much further than that. Having started with the tenet that one may receive Christ as Savior and not as Lord, they then interpret the whole New Testament in that light. This has led to an interpretation of many New Testament passages which departs from the historic understanding of these texts. Among their beliefs are the following: Repentance is never to be included as part of the gospel message. One may receive Christ as Savior, yet reject Him as Lord. That is, one may receive Christ by faith alone ("intellectual assent" is the definition some of them affirm), yet do so with ongoing rebellion--accepting the gift while shaking a fist at the giver. God does not necessarily change the heart (to grant a love for Christ, or even a receptivity to Him) when He saves someone. True Christians will not necessarily evidence their faith by works (or "fruit"). In fact, a true Christian may never show any evidence of the new birth. True Christians will not necessarily persevere in the faith. In fact, a true Christian may receive Jesus as Savior, later become intellectually unconvinced of the gospel, denounce Christ and become an atheist; however, because of that one human decision made at one point in time, he is still considered to be saved. For instance, Joseph Dillow, in The Reign of the Sevant Kings, says, "It is possible for a truly born-again person to fall away from the faith and cease believing." (p.199). True Christians may fall away completely from the faith and still be saved. God in no way grants them perseverance, or sustains them in their faith. At the Bema seat, Christ will divide believers into two distinct and separate groups: the faithful, "overcoming" Christians will be allowed to reign with Him in the millennial kingdom; they are the "heirs" of the kingdom. Unfaithful, carnal believers, however, will get into the kingdom, but will not be allowed to reign with Christ. They enter the kingdom but do not inherit it. In fact, they will be barred from the Wedding Supper of the Lamb, and will be cast outside of the wedding banquet, where they will weep and gnash their teeth (just as unbelievers will do in hell). The millennium will therefore be a time of sorrow and weeping for these children of God. For the whole article please see this link http://www.monergism.com/thethreshold/articles/onsite/freegrace.html The theological leadership that hold this view are Zane Hodges, Charles Ryrie, Earl Radmacher and some from Dallas Theological seminary. John
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