Is It Ever Justified to Assassinate a Leader for the Sake of Peace?

Is It Ever Justified to Assassinate a Leader for the Sake of Peace?

As Christians reflect on the tension between justice and violence, we invite your voice in Crosswalk Forums.
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The idea of targeted political assassination feels like something out of a spy thriller—or the Old Testament. But what if the target is a tyrant? What if innocent lives hang in the balance?

As the world watches conflict unfold in the Middle East, questions are resurfacing. Israel has launched airstrikes against Iran, hitting what it claims are nuclear and military targets. Tensions are boiling over, with some even wondering aloud: would the elimination of a rogue regime’s leader prevent war—or provoke it?

In WWII, German theologian Dietrich Bonhoeffer grappled with a similar moral question. As part of the resistance against Hitler, Bonhoeffer became involved in a plot to assassinate the Nazi dictator. It went against every theological bone in his body—but he couldn’t stand by as genocide unfolded. He was eventually arrested and executed, but his story continues to stir debate among believers today.

Scripture tells us to submit to authority (Romans 13), yet also to “rescue the weak and the needy” (Psalm 82:4). So what do we do when those in power are the ones doing the harm?

If a tyrant’s removal could prevent a nuclear strike, genocide, or the death of thousands, is silence complicity? Or does such action violate the command not to kill and to leave vengeance to God?

“If you board the wrong train,” Bonhoeffer said, “it is no use running along the corridor in the opposite direction.”

Read these for context before weighing in:

Would you ever support the targeted killing of a political leader to prevent war or genocide? Is that a form of justice—or just murder with good intentions?

We ended this practice in the US decades ago, due to unwanted blowback. Israel does not have this policy.

Hi,

How would you know that the killing of one individual could prevent a genocide?
How does murder become justified when God’s word says, “Thou shall not kill?”

Blessings

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No, it is not. Christians do not murder people. We seek their salvation. We focus on the Spirit.

Earthly wars and battlefields belong to the soldier who must fight a flesh and blood foe. But our enemy is not flesh and blood. We deal with the unseen. The root of evil, the sin, the spirits involved. And this war belongs to the Lord.

Our world is in turmoil because people have lost their way. This war is for their souls against all the corrupting influences in our day and age which lead them into divisiveness, murder, and self destruction. You cannot win that war by doing evil, by killing and destroying. Even if you think it is justified. Christ is our compass.

If a world leader comes into power with the capacity and intention to do great harm, they did not get their by their own power alone. Something helped them. Something wanted great harm to occur.

And in this type of situation, God must be the One who intervines.

In the Old Testament, I believe it is suggested that God allows wicked and foolish men to take power to punish and purify a Nation that has fallen into sin. These men lead a Nation to its downfall and suffering so that people will repent. But I do not know this for certain.

Many people tried to kill Hitler. And they all failed. This may be because Hitler was protected by the unseen. He may have had some form of an annointing. In the end, he killed himself.

This is reminscent of King Saul, who was annointed by the Prophet Samuel to become the first King of Israel. After Saul disobeyed God, God sent Samuel to annoint a new king. David was chosen to take Saul’s place.

But this did not happen immediately. David had several chances to take Saul’s life and refused to because in David’s eyes Saul was still God’s annointed chosen one. Ultimately Saul killed himself and David took the throne.

And David was right. He was a man after God’s own heart. Always quick to repent when confronted. He recognized it was not his place to remove the king. God had a purpose for choosing Saul and that purpose needed to be fulfilled.

Those hell bent on destruction tend to destroy themselves.

But I could be wrong.

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