11.16 AM Here @Joanne.1966, dear sorella, will answer you tomorrow.
Oh, wait…
The question of election is not meant to drive the soul to anxious speculation, but to establish it upon the Rock. The Puritans taught that assurance of election comes not by peering into God’s hidden decree, but by examining what He has made visible in the believer’s life through His Word and Spirit.
- The Foundation: Election Is in Christ, Not in Ourselves
Eph 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Eph 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Eph 1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
“For those whom he foreknew he also predestined to be conformed to the image of his Son.” Romans 8:29
Election is God’s eternal, free, and gracious choice. The believer does not look within to find the cause of election, but looks to Christ as the object of God’s choosing love. As the Westminster Confession teaches (3.5), God “did, from all eternity, decree to justify all the elect in Christ.” The ground of assurance is always extra nos, outside ourselves.
“Who shall bring any charge against God’s elect? It is God who justifies.” Romans 8:33
- The Evidence: The Marks of Grace in the Believer
Scripture calls the Christian to self-examination, not to earn assurance, but to recognize what grace has wrought. The Puritans, following the apostles, identified these marks:
A. True Faith in Christ
“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” Ephesians 2:8–9
“Whoever believes that Jesus is the Christ is born of God.” 1 John 5:1
This is not mere intellectual assent, but fiducial trust, resting the whole weight of the soul upon Christ alone for salvation.
“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes.” Romans 1:16
B. Repentance Unto Life
“Godly grief produces a repentance that leads to salvation without regret.” 2 Corinthians 7:10
“Repent therefore, and turn back, that your sins may be blotted out.” Acts 3:19
A true believer is one who has been turned from darkness to light, who hates sin not merely for its consequences but because it is against a holy God.
C. Love for God and His People
“We know that we have passed out of death into life, because we love the brothers.” 1 John 3:14
“If anyone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.” 1 John 4:20
John Owen writes that sincere love for the brethren is one of the surest evidences of regeneration. Where there is no love for God’s people, there is no indwelling of God’s Spirit.
D. Obedience and a New Principle of Holiness
“And by this we know that we have come to know him, if we keep his commandments.” 1 John 2:3
“No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God.” 1 John 3:9
The Puritans were careful here. They did not teach sinless perfection, but a new principle at work. The regenerate man sins, but he does not live in sin; he fights it, mourns over it, and flees to Christ for pardon and power.
“Work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.” Philippians 2:12–13
E. Perseverance in the Faith
“And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.” Philippians 1:6
“They went out from us, but they were not of us; for if they had been of us, they would have continued with us.” 1 John 2:19
The elect do not finally fall away. Temporary faith may wither, but true faith endures to the end. Thomas Watson called perseverance “the diamond of the Christian’s crown.”
- The Spirit’s Witness: The Seal of Assurance
“The Spirit himself bears witness with our spirit that we are children of God.” Romans 8:16
“In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance.” Ephesians 1:13–14
This testimony is not a mystical voice or extraordinary revelation. It is the Spirit’s work through the means of grace, the preached Word, the sacraments, prayer, confirming in the believer’s conscience what the Word declares objectively.
John Owen, in his treatise on the Holy Spirit, warns against seeking the Spirit’s witness apart from the Spirit’s Word.
“Your word is a lamp to my feet and a light to my path.” Psalm 119:105
- The Order and Progress of Assurance
The Puritans distinguished degrees of assurance, lest the weak believer despair:
Assurance of faith: that I do believe.
Assurance of hope: that I shall persevere.
Assurance of salvation: that I am elect and shall be saved.
One may possess the first without the full third.
Thomas Brooks warns against demanding full assurance as a condition of coming to Christ; rather, coming to Christ produces assurance.
William Perkins taught that “the weakest measure of true faith” is nonetheless true faith.
“For as the body apart from the spirit is dead, so also faith apart from works is dead.” James 2:26
Yet James does not say that works create faith, but that they evidence it. The tree is known by its fruit (Matthew 7:20).
My pastoral word to you @Joanne.1966…ran out of characters…
Johann.