Do the 10 Commandments Still Apply To Us Today?

Definition
The Christian doctrine of forgiveness is that God has lifted the sentence of condemnation upon Christians for their sins through the death of Christ on their behalf and no longer counts them as guilty.

Summary
The Christian doctrine of forgiveness is that God has lifted the sentence of condemnation upon Christians for their sins through the death of Christ on their behalf and no longer counts them as guilty. Forgiveness is necessary both because God is just and because all humans are guilty with sin. Rather than simply ignoring the guilt of sin, God the judge became the one who was judged for the guilt of men; the guilt was punished justly, but the guilty received forgiveness instead of punishment. God did not unfairly or abusively punish his Son, but Christ submitted to his Father’s will joyfully and willingly. This forgiveness provides the center of the Christian proclamation in the world and should lead all those who have received it to rejoice and praise God for his mercy and grace.

“Blessed is the one whose transgression is forgiven, whose sin is covered. Blessed is the man against whom the LORD counts no iniquity.” These opening words of Psalm 32 capture a theme central to Scripture: the forgiveness of sins is a supreme blessing of God for his people. The psalmist marveled that God “does not deal with us according to our sins, nor repay us according to our iniquities” (Ps. 103:10). Among the first of the “spiritual blessing[s] in the heavenly places” Paul mentions is “the forgiveness of our trespasses” (Eph. 1:3, 7).

Because “forgiveness” is a familiar term in the English language, we might assume everyone knows what it means. But in fact, philosophers and theologians have long debated what forgiveness really is and what it requires. And when we consider the idea that God forgives sin, it raises challenging theological issues that touch upon matters at the heart of Christian faith and life.

This article will address three topics in succession: first, some important theological background for understanding forgiveness; second, how Scripture presents the gift of forgiveness through Christ’s work, received by faith; finally, how the good news of forgiveness shapes the church’s ministry and the Christian’s devotion to God.

Theological Background
At least two topics are crucial background for understanding forgiveness. First, because God is the one who forgives, we need to appreciate who God is. And second, because sin is what God forgives, we need to reflect on humanity’s guilt before the Lord. These two themes are intimately related.

Who is God? One of the things Scripture most emphasizes about God is his justice. God “is not partial and takes no bribes,” but “executes justice for the fatherless and the widow” (Deut. 10:17–18). He “will render to a man according to his work” (Ps. 62:12). When Abraham asked God, “Shall not the Judge of all the earth do what is just?” (Gen. 18:25), the implied answer is clear: Absolutely! Scripture also emphasizes that God is merciful. When God made all his goodness pass before Moses, he declared, “I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy” (Exod. 33:19). He is “merciful and gracious, slow to anger and abounding in steadfast love” (Ps. 103:8). As we consider below, both God’s justice and his mercy are foundational for the doctrine of forgiveness.

Also foundational is the reality of human guilt. Many people in the world call certain deeds “wrong” or “immoral,” but when Christians speak of “sin,” they imply that God is the one they’ve ultimately offended. David may have grievously wronged Bathsheba and Uriah (2 Sam. 11), but he still confessed, “Against you [God], you only, have I sinned” (Ps. 51:4). To sin against God renders a person guilty. This is a legal or judicial idea. To be guilty is to stand condemned under God’s just judgment. Because all are sinners, all are “accountable to God” (Rom. 3:19). Adam’s first sin provoked God’s “judgment” which “brought condemnation” for the human race (Rom. 5:16). Since God is just, as considered above, it makes sense that sin brings us under his judgment.

Forgiveness, then, is also legal or judicial. It means that God lifts his sentence of condemnation for our sins and no longer holds us guilty for them. We stand in need of forgiveness because God is just, and we have hope of forgiveness because God is merciful.

The Forgiveness of Sin - The Gospel Coalition.

Read the full article @rstrats

And here…

J.

You are still missing the point. Not sure if on purpose or you truly do not understand. Everyone dies. The good, the bad, and the ugly. Everyone has an opportunity to either accept eternal life with or without God. Since Jesus died and rose from the dead, remember, He now has the keys to hell, death, and the grave. So did He actually go there? What happen durring that time between the crucifixion and resurrection? The Bible does not say either way, however, since He created it for the devil and his angels, I’m pretty sure he has control of it.

However, that aside, the hell that you may be thinking of is a future event. Not now. It is something that happens after the millennial reign.
Peter

The Moral truth applies stil to us, but we are not under sabbath day anymore nor the ceremonial aspects of the Old Covenant

PeterC,
re: “You are still missing the point.”

No, it continues to be you who doesn’t understand my point.

Let me ask you - what do you think the punishment/sentence is for sinning?

And I apologize to the OP for taking this “discussion” away from the original subject regarding the commandments.

I think next time, use the Scriptures, @rstrats, so there’s no chance of miscommunication.

J.

Johann,

re: “I think next time, use the Scriptures, @rstrats…”

I don’t know what that means.

And what was there about my post that could cause miscommunication?

“Believers who think Paul’s statements about being “freed from the law” mean they are no longer required to obey the Ten Commandments are misinterpreting his teachings…”

This topic has appeared in forums to many times, but has never been properly explained.

“freed from the law” The Old Testament contains a Covenant between God and Moses which defines the Hebrew religion. Jesus tells us that He has come to us to fulfill the that covenant, while Paul tells us that the Law has become obsolete.

Jesus has provided us with a new Covenant based on Faith, Atonement, and Repentance

BibleHub.com has a brief article for Atonement:
Understanding Atonement
I suggest you read it.

John tells us of meeting Jesus had with Nicodemus, John 3:1-21

“Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

Being a Christian is what you have become. I use the phrase:

“I once was, but now I am.”

If you want to have discussions on this forum you now have several topics as starting points.

My Study Bible is the Americal Standard Version (ASV) New Testament with Chapter and Verse numbers replaced with a right column outline. I prefer not to use single verses.

Yes,the 10 moral laws still apply. As would the Sabbath rest. Because God rested on the 7th day after creating all things. And before there were Jews or Gentiles. Which is why in the ten commands we are told to remember the Sabbath day and keep it holy.

When we are all one in Christ now,I don’t think we can segregate the moral laws by claiming any one part is for Jews only.

God made the Sabbath for us. Jesus showed how we are to behave on that day. In his service. And he didn’t ever say it no longer applies to our lives.

He certainly didn’t appoint Sunday as his day of rest. That was the Romans who established that day as worship of their pagan Sun God. Sun-day. That’s not God’s day of rest.

All the calendar days of our week are named for pagan deities.

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