Eucharist - Did Jesus really mean for us to eat His flesh and drink His blood?

Did Jesus really mean for us to eat His flesh and drink His blood?


Through the #frontwood - John 6:53 -
“So Jesus said to them, ‘Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.’”
#John6vs53 #EatAndLive #SpiritualNourishment #SonOfMan #DailyBreadVerse #VerseForToday #MorningScriptures #BibleVerseInspiration #FaithFeed #ScriptureSnippets #SoulfulScriptures #bibleverse #IntersectionOfFaithAndLife

In John 6:53, Jesus makes a bold statement: “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.” This passage has often sparked debate among believers—was Jesus speaking literally, or was He using symbolic language to convey a deeper spiritual truth?

What do you think? Did Jesus really mean for us to eat His flesh and drink His blood, or was He using metaphorical language to point to something greater? How does this verse influence your understanding of communion, faith, and the spiritual nourishment we receive from Jesus?

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Jesus was the equivalent of a Jewish Zen master who dealt in wild hyperbole to jolt his followers out of their complacency. Love your enemies, pluck out your eye, cut off your hand, be perfect, hate your father and mother, lust is adultery, drink my blood. Drink my blood and eat my flesh meant identify with me and follow me to the nth degree. Communion is entirely symbolic, at least IMHO.

He was clearly using metaphorical language, as He made the statements while He was alive, in person, eating the Passover meal with His disciples.

In this passage, however, he was not making these statements at supper or the Passover.

John 6:59 He said this while teaching in the synagogue in Capernaum.

In which passage?

Matthew 26:17-18, " Matthew 26:17-18, " Now on the first day of the feast of Unleavened Bread the disciples came to Jesus and said, “Where do you want us to prepare for you to eat the Passover?” He said, “Go into the city to a certain man and tell him, ‘The Teacher says, “My time is near. I will observe the Passover with my disciples at your house.”

Matthew 26:26-28, " While they were eating, Jesus took bread, and after giving thanks he broke it, gave it to his disciples, and said, “Take, eat, this is my body.” And after taking the cup and giving thanks, he gave it to them, saying, “Drink from it, all of you, for this is my blood, the blood of the covenant, that is poured out for many for the forgiveness of sins."

@Benny Read the last half of John 6.

So, you’re saying that Jesus was just a Charismatic Leader (cult leader)?

John 6:56-57, "Just as the living Father sent me, and I live because of the Father, so the one who consumes me will live because of me. This is the bread that came down from heaven; it is not like the bread your ancestors ate, but then later died. The one who eats this bread will live forever.”

Do you think that Jesus was actually bread and not human?

The bread he spoke of, and as well- the bread he broke and shared among them (us), was the bread that came down from heaven. In scripture, bread is used as a powerful symbol of spiritual knowledge that is God-given to mankind, to nourish and sustain us throughout human history.

We are instructed to ask for it daily, as in the Lord’s prayer that he taught. We are warned to avoid the puffed up, leavened bread of the religious leaders, and to gather and seek ‘bread’ for ourselves on a daily basis-- enough for each day, fresh every morning, as the Israelites did when the manna was given to them.

While Jesus took the bread, and broke the bread, it was multiplied by sharing it person-to-person, as with the 5000.

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The statement Jesus made in John 6:53-56, “Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you,” has often raised questions about its meaning. However, approaching this with a biblical, Oneness perspective, we see that Jesus was speaking metaphorically, not literally. He often used vivid language and symbolism to convey spiritual truths, and here, He was using “flesh” and “blood” to refer to the necessity of fully accepting and internalizing His life and sacrifice for our salvation.

In John 6:63, Jesus clarifies, “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.” Here, Jesus directly points out that His teaching on “eating” and “drinking” was meant spiritually, underscoring that life is found not in literal consumption, but in embracing His words, teachings, and ultimately His sacrifice. Jesus is the Word made flesh (John 1:14), and to “eat” His flesh and “drink” His blood is to receive, believe, and live by the Word, letting His life and sacrifice transform our own.

In the Last Supper, Jesus further illustrates this spiritual communion, offering bread and wine as symbols of His body and blood, saying, “This do in remembrance of me” (Luke 22:19). This act of remembrance calls believers to spiritually partake in the redemption He provided, allowing us to live as new creations in Christ (2 Corinthians 5:17). Thus, in Oneness theology, we affirm that Jesus’ command was a call to spiritual unity with Him, not a literal requirement to eat and drink His physical flesh and blood. This remembrance centers our faith on His once-for-all sacrifice and celebrates His ongoing life in us through the Holy Spirit.

READ this next part very carefully:

Jesus’ teaching on “eating His flesh and drinking His blood” emphasizes the necessity of fully receiving His life and sacrifice for us, but He also warns of the importance of approaching this spiritual act with reverence and purity of heart. When the Apostle Paul writes to the church in 1 Corinthians 11:27-29, he cautions, “Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.”

To partake in the remembrance of Jesus’ body and blood “unworthily” means to come with unrepentant sin or with a lack of sincerity, failing to understand the weight of His sacrifice. Taking communion while harboring unrepented sin is a serious matter—it is a mockery of the grace offered through Jesus’ death, treating His holy sacrifice as common or trivial. Paul’s words remind us that approaching God casually, without self-examination, invites judgment rather than blessing. The sacrament of communion is a holy moment, meant to renew our relationship with Christ and reaffirm our commitment to live in His righteousness.

Therefore, examining our hearts with humility and confessing any sin is essential before partaking. Jesus died to cleanse us, to bring us into unity with Him, and we must approach with a repentant and sincere heart, not only out of reverence for what He has done but also to avoid bringing harm to ourselves. This isn’t about perfection but about coming to the table with an open heart, sincerely honoring Christ’s sacrifice and allowing Him to purify us, so we receive His life in us freely and fully.

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At the last Passover meal, a.k.a. the “last supper”, Jesus shared the meal with everyone, including Judas. Taking communion while harboring unrepented sin is a serious matter, yet Jesus didn’t prevent Judas from participating in any way.

Anyone who wants to share the bread and wine should be allowed to do so.

When Jesus allowed Judas to partake in the Last Supper, it highlighted the deeply serious nature of free will and personal accountability before God. Though Christ showed love to Judas by not outright denying him the bread and cup, this choice ultimately intensified the gravity of Judas’s betrayal. Paul’s teaching in 1 Corinthians 11:27-29 underscores that communion is not just an outward ritual, but a sacred participation in Christ’s sacrifice. Those who take communion unworthily bring judgment upon themselves, indicating that communion is a solemn act that must be approached with an open and repentant heart.

This unworthiness isn’t about being sin-free—since all need God’s grace—but it concerns willfully ignoring conviction and disregarding the holiness of the sacrament. Judas’s final outcome exemplifies the severe consequences of resisting that conviction; despite Jesus offering communion, Judas’s betrayal proceeded, showing the seriousness of rejecting divine mercy. Each person has the free will to examine their heart before approaching the table, ensuring they do so with reverence, gratitude, and a willingness to submit to God’s sanctifying work. Communion calls believers to humble themselves, recognize the seriousness of Christ’s sacrifice, and, by doing so, avoid the spiritual consequences Paul warns about when taking the Lord’s Supper carelessly.

This was an Allegorical statement by Jesus, speaking metaphorically. Many times Jesus would use the physical elements to help explain a Spiritual truth.

Jesus is the source of eternal life, and believing in him is the only way to satisfy the hunger and thirst for God.

The passage is in the context of Jesus’ claim to be the “true bread from heaven,” which is the sole source of salvation for the world.

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