Exploring the Writings of Maria Valtorta and Other Private Revelations
As Christians reflect on divine revelation, biblical authority, and spiritual curiosity, we invite your voice in Crosswalk Forums.
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From Maria Valtorta’s “The Poem of the Man-God” to the so-called “lost books of the Bible,” Christians across traditions have debated whether writings outside of Scripture can offer real insight—or if they pose a spiritual danger. Some view these texts as deeply moving personal revelations that supplement our understanding of Jesus’ life. Others see them as misleading distractions from God’s revealed Word.
Maria Valtorta, for instance, claimed to receive visions of Jesus’ life in vivid detail—visions which have inspired many and drawn sharp criticism from others. Her works are still widely read and debated, especially among those who long for a deeper emotional picture of Christ. But should they carry spiritual weight?
This discussion ties into a broader issue: How did we get the Bible as we know it? Why were some books included while others were left out? The canon was formed through prayerful discernment, apostolic authority, and theological consistency. Books like the Gospel of Thomas or the Book of Enoch, while intriguing, didn’t meet the criteria of early Christian leaders and were excluded.
Still, the human heart often seeks stories beyond the page—especially stories that claim divine origin. That raises important questions:
How should Christians handle books that claim private revelation?
What role, if any, do these writings play in personal devotion or theological formation?
Are we right to be cautious—or missing something beautiful and inspired?
“The Bible is God’s sufficient revelation, but history shows that people often hunger for more—especially when they feel the silence of heaven.”
Have you read any works like Maria Valtorta’s?
What role—if any—should private revelations play in the life of a believer?
Explore more about how the Bible canon was formed and how to view other spiritual writings: