I hear what you are saying, @inmate031523, and I truly empathize with you. There are many buildings called churches, yet few that truly embody the imperatives of the gospel. The Lord Jesus said, “Why do you call Me, ‘Lord, Lord,’ and not do what I tell you?” (Luke 6:46). The tragedy is not in the shortage of sermons, but in the scarcity of obedience. The Greek verb ποιεῖτε (poieite), “to do,” carries continuous action, meaning that discipleship is not confession alone but a life of active, ongoing obedience to Christ’s commands.
When the Church forgets the verb ἀγαπάω (agapaō), to love sacrificially, and the noun διακονία (diakonia), service or ministry, she ceases to reflect the Lord who “came not to be served but to serve, and to give His life a ransom for many” (Mark 10:45). James reminds us that “faith without works is dead” (James 2:17), not because works save, but because the verb ἐνεργέω (energeō), “to be operative,” shows that true faith energizes deeds of mercy.
I was part of an outreach ministry that sought to put Matthew 25:35–40 into practice, feeding the hungry, clothing the naked, visiting the prisoner, and helping the stranger. There I witnessed living faith, repentance, and miraculous conversions, souls transformed not through comfort or programs but through the power of the crucified Christ touching the broken through human hands. It reminded me of Acts 2:44–47, where believers shared “all things in common” and “the Lord added to their number daily those who were being saved.” The syntax of that passage is continuous present, προστίθημι (prostithemi), “kept adding”—the Spirit kept moving as believers kept serving.
My humble counsel, brother, is this: if the modern assemblies you see are cold or self-serving, do not abandon the faith but align yourself with those who live it. Seek out outreach ministries that embody Luke 4:18, “The Spirit of the Lord is upon Me, because He has anointed Me to proclaim good news to the poor.” Remember what John the Baptist said in Luke 3:10–11, “Whoever has two tunics is to share with him who has none.” These are not optional extras, they are the imperatives of the Kingdom.
Paul exhorted believers in Galatians 6:9–10, “Let us not grow weary in doing good, for in due season we will reap if we do not give up. Therefore, as we have opportunity, let us do good to all.” The Greek phrase καλὸν ποιοῦντες (kalon poiountes) literally means “while continually doing what is beautiful and good.” That is the rhythm of true discipleship.
Christ Himself promised that every act of mercy done for “the least of these” is done unto Him (Matthew 25:40). That verse stands as a theological thunderclap against nominal Christianity, for it identifies Christ with the marginalized and commands His followers to meet Him there. The syntax of His statement—“ἐφ’ ὅσον ἐποιήσατε (eph’ hoson epoiēsate)”—means “inasmuch as you continually did it,” not once, but as a pattern of life.
So, brother, leave behind the hollow assemblies that have lost their first love (Revelation 2:4), but not the faith itself. Find fellowship where the verbs of the gospel, love, serve, give, proclaim, are being lived. There you will see the risen Christ at work, turning nouns of belief into verbs of compassion, and the gospel from words into witness..
A fellow pilgrim with you.
J.