The Judas Coat factor

Greetings

The Judas Coat

Judas Iscariot’s surname is probably a corruption of the Latin sicarius murderer than an indication of family origin, suggesting that he belonged to the have belonged with a radical Jewish group whom were terrorists
Scholars surmise that Judas may have been the only Judean among the twelve disciples of Jesus. This alone could have caused him to feel somewhat superior, as Judeans considered Galileans to be country dwellers or bumpkins. When Jesus gave him charge of the money box, it may have additionally boosted his ego.
Judas is often identified as a Zealot, an attribute held by one other disciple, Simon the Zealot. We know that Judas was probably a Zealot, and his surname was Iscariot. Researchers believe this form of title sicarii, meaning dagger-men, a group of ultra-Zealots who carried a knife with them at all times to prepare to assassinate traitors and capitulators. In English, we could call him Judas the Dagger-man.
Though motivated primarily by socio-economic and political factors, the Zealots also had prophetic ideas driving them. They believed that if they turned Israel back to God and incited war against the Romans, the Messiah would arise to lead them and establish His Kingdom. This “understanding” resulted from misinterpreting many prophecies concerning Christ’s teachings. In short, the Zealots ignored many of the prophecies regarding His first coming and completely mis-timed those about the second.

Initially, Christ’s message probably aroused great excitement among the Zealots and their sympathizers. His early public teachings, in which He rarely mentions having to die for the sins of the world, seemed to fit their expectations of a Messiah who would turn the people back to God. The accompanying miracles, healings, and casting out of demons only added to their “proof.” Here was a righteous Jew, a descendant of David, who could lead them to victory over the Romans and usher in God’s Kingdom.

Judas must have been thrilled. Jesus the Messiah had chosen him to be one among His twelve, and had appointed him treasurer too. Surely, he would be a mighty king in the New World Order that they would establish. It was more than he had ever hoped or dreamed.

Yet at some point, Jesus’ message began to change. He frequently told His disciples that He would die—by crucifixion, of all things—and that this was a main reason for His coming. Judas began to notice that Jesus’ references to the Kingdom contradicted his own ideas of it. How could this be right? Daniel had prophesied of the Messiah’s coming at this time to set up the Kingdom that “shall stand forever” (Daniel 2:44; 7:13-14, 27; 9:24-25). Jesus, Judas thought, must be a false Messiah.

He began to find fault with the things Jesus said and did. He began to steal from the money box, either for his own ends or maybe to fund some of the activities of the sicarii. Once, in Bethany, he even complained aloud of his displeasure to Jesus (John 12:3-6). When Jesus gently rebuked him for his comment (Mark 14:6-9), Judas was incensed! Luke 22:3-6 tells what happened next:
Then Satan entered Judas, surnamed Iscariot, who was numbered among the twelve. So he went his way and conferred with the chief priests and captains, how he might betray Him to them. And they were glad, and agreed to give him money. Then he promised and sought opportunity to betray Him to them in the absence of the multitude.
Not even Jesus’ triumphal entry into Jerusalem as King of Israel could dissuade him from his course. Judas had convinced himself that Jesus was a false Messiah and that He had to pay for His deception.

So Judas betrayed Jesus, who was arrested, tried, convicted, and sentenced to die — just as He had foretold. With the prophecies fulfilled before his eyes, Judas Iscariot saw how He had misunderstood all along:
Then Judas, His betrayer, seeing that He had been condemned, was remorseful and brought back the thirty pieces of silver to the chief priests and elders, saying, “I have sinned by betraying innocent blood.” And they said, “What is that to us? You see to it!” Then he threw down the pieces of silver in the temple and departed, and went and hanged himself. (Matthew 27:3-5
It was too late. All the remorse in the world could not undo the damage he had caused—he had condemned the Savior of the world, the King of kings, to a cruel, shameful, painful death by crucifixion.
Comparing Scripture with Scripture
Luke 22:1-6 (KJV) Now the feast of unleavened bread drew nigh, which is called the Passover.
And the chief priests and scribes sought how they might kill him; for they feared the people.
Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
And he went his way and communicated with the chief priests and captains, how he might betray him unto them.
And they were glad, and covenanted to give him money.
And he promised, and sought opportunity to betray him unto them in the absence of the multitude.
Luke 22:1-7 (NKJV) Now the Feast of Unleavened Bread drew near, which is called Passover.
And the chief priests and the scribes sought how they might kill Him, for they feared the people.

Then Satan entered Judas, surnamed Iscariot, who was numbered among the twelve.
So he went his way and conferred with the chief priests and captains, how he might betray Him to them.

And they were glad, and agreed to give him money.
So he promised and sought an opportunity to betray Him to them in the absence of the multitude.
Then came the Day of Unleavened Bread, when the Passover must be killed.
John 13:2-4 (NKJV) And supper being ended, the devil having already put it into the heart of Judas Iscariot, Simon’s son, to betray Him,
Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, rose from supper and laid aside His garments, took a towel and girded Himself.
John 13:2 (KJV) And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;
Luke 22:46-48 (NKJV) Then He said to them, “Why do you sleep?
Rise and pray, lest you enter into temptation.”
And while He was still speaking, behold, a multitude; and he who was called Judas, one of the twelve, went before them and drew near to Jesus to kiss Him.
But Jesus said to him, “Judas, are you betraying the Son of Man with a kiss?”

The question is, are there "Juda Coat among us!

I’d like to offer just a short comment on your question because I’m not sure who the “us” is in your question. (I can think of several possibilities of “us”).

Your post did remind me of a metaphor Jesus used, at least twice, that of the absurdity of “the blind leading the blind”. The point of the metaphor is that there are “blind” in-and-among the sighted, and He was speaking to Jews about Jews. I’m thinking what you are calling a “Juda Coat” might fit into this category Jesus calls “The blind”. (please correct me if I’m wrong).

In Luke 6 Jesus uses this metaphor in his cautionary teaching about judging others (seeing the speck in your brother’s eye, etc.) and understanding the presence of good trees and bad trees, good fruit and bad fruit. He concludes his sayings with the metaphor of good builders and bad builders.

In the Matthew 15 portion, Jesus is teaching his disciples about a proper response to “the blind” when they are offended at the teaching of truth. In this teaching he tells his disciples to “leave them alone”.

In both teachings, Jesus tells us the unseeing will eventually “fall into a ditch”.

Can we accept the fact that there are both blind and sighted (wheat and tares) living together, and do so without “judging”; can we know the world is a mixture of true disciples of Jesus, and those who are not and take the advice of Jesus and “let them alone”?

To your question: “Are there Juda Coat among us?” I would say, “yes”. The tougher question is: “What does Jesus tell us to do with that information?”

Blessings
KP

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Typo?

Did you mean Judas Goat?

Greetings
I’ll try to give a little example from my studies
For example, a Julius type person may also be called a Hireling

hireling fleet, because he is a hireling and does not care for the sheep.
John 10:13 (KJV)
like the Vineyard of the field, congregation

For the pastors (a hireling) become brutish, and have not sought the LORD: therefore, they shall not prosper, and all
Jer 10:21 (KJV)

For the pastors (a hireling) become brutish, and have not sought the LORD: therefore, they shall not prosper, and all their flocks shall be scattered.
Jer 10:21 (KJV)
See Jeremiah 23 1
Unfortunately, the Lord tells us to look for these things in the last days, then he says, and 1 Corinthians chapter 10 verse 13
No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.

By identifying them by their fruits, to escape a Judas Goat