Do people of different faiths/religions go to Heaven?

Debate on synergism? Maybe. What I’m really looking for is your honest opinion on this. This may be one of those things we will disagree on. I’m just going to talk, well, type, off the top of my head.

If human beings are predetermined to either accept or reject Christ, then what meaning does the sacrifice have? The point of the cross, as I see it, lies not just in the act of redemption itself, but also in the demonstration of God’s boundless love and unwavering commitment to saving humanity. The cross is a powerful testament to God’s willingness to go to any length for our salvation, regardless of our individual choices. It’s a visible display of grace, hope, and the ultimate expression of God’s desire for a relationship with us.

I’m god. No, but for this illusion. There’s a bus. There are six people on the bus. Of course, being this fictional god that I will never be, I have all the authority to do whatever I choose. Of course. So I simply chose Susy, Bill, and John to be saved, and selected Jen, Bob, and Tom for hell. Here are my honest questions about this.

1- That means that no matter what Jen, Bob, or Tom ever do, if they hear the Gospel, accept Jesus’ sacrifice, and serve in a church, they are still going to hell because God chose the other three? Does that sound like the God you know?

2- If this is the case, then of course, you have the other side of the coin. Bill grows up and becomes a person of hate and evil, yet he is saved?

3- If man has no freewill to choose, then why does the Word declare that we have a choice? A choice of what?

Verses like John 3:16 **“whoever believes”**and Revelation 22:17 “let the one who is thirsty come” suggest an open invitation to all. Throughout the New Testament, individuals are commanded to “Repent and believe” Mark 1:15. Proponents argue that a command implies the ability to obey or disobey.

God’s Desire: 2 Peter 3:9 states that God is “not wishing that any should perish, but that all should reach repentance.”

No, I believe you are stating that because humanity is “dead in trespasses” (Ephesians 2:1), a person cannot choose God unless God first enables them to do so. Key concepts of this would include Predestination. Passages like Ephesians 1:4–5 and Romans 8:29–30 speak of God choosing or “predestining” people before the foundation of the world. You believe in the idea that human will is so corrupted by sin that it is naturally hostile toward God and incapable of choosing Him independently (Romans 3:10–11).

Back to synergism. The interaction or cooperation of two or more organizations, substances, or other agents to produce a combined effect greater than the sum of their separate effects. Many scholars and believers, I believe I am one of, hold to “compatibilism,” the idea that both concepts are true simultaneously, even if they seem contradictory to human logic.

Humans are 100% responsible for their choices, yet God is 100% sovereign over the outcome.
Philippians 2:12–13 says this:

"Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure.

Ultimately, while the Bible frequently presents salvation as a choice (“Choose this day whom you will serve”), it also frequently describes it as a gift of grace that originates entirely with God. So I choose to believe both. Otherwise, to create so many people to simply be thrown into Hell just does not sit well with me.
Peter

This forum isn’t conducive to debate, @PeterC. Just a reminder, I was suspended for a month, and here we are again, disagreeing. You’re asking for my honest opinion… or trying to get me banned?

The term “synergism” (from Greek συνεργέω, synergeō = “to work together”) **is never used in Scripture as a theological category for salvation. There’s that.

And…

What is in Scripture?

The verb συνεργέω does appear, but not in the sense of cooperative salvation between God and man.

For example…

James 2:22 (ESV)
“You see that faith was active along with (συνήργει, synērgei) his works, and faith was completed by his works.”

Jas 2:19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
Jas 2:20 But wilt thou know, O vain man, that faith without works is dead?
Jas 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
Jas 2:22 Seest thou how faith wrought with his works, and by works was faith made perfect?
Jas 2:23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
Jas 2:24 Ye see then how that by works a man is justified, and not by faith only.

Here the “working together” is…

faith + works (within the believer)
not God + man co-causing salvation

Synergism (theology) = God and man cooperate as co-causes in salvation

Scripture’s language = God is the decisive cause, man responds as the effect of grace.

John 1:13 (ESV)
“…who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.”

Romans 9:16 (ESV)
“So then it depends not on human will (θέλοντος, thelontos) or exertion, but on God, who has mercy.”

Bottom line brother…
The word “synergism” - 0 occurrences
The concept (equal cooperative causation in salvation) - not taught

Scripture does teach.

Real human response (repent, believe)
But that response is granted, enabled, and produced by God’s grace, not autonomously generated.

It is not about what “sits well” with you, but what stands written, rightly cutting straight the Scriptures. And no, the term “compatibilism” is not found in Scripture. Nor the concept.

God and man are equal co-causes in salvation

…that goes beyond (and against) Scripture.

Correct?

J.

I just saw this on the way out the door. Stop worrying about being suspended. A healthy debate is that. Also, ways to learn. So I have no problem with someone debating a topic, as long as it is respectful.

As for my response, I truly am sorry, but I will see you on Sunday
Peter

This many refuse to accept, but thoroughly biblical brother.

Since this is a fair summary of the Reformed position, but it isn’t being imposed on the text, it arises from the grammar and flow of the passages themselves. When Paul says, Ephesians 2:1 (ESV), “And you were dead (νεκρούς, nekrous) in the trespasses and sins,” he is not describing mere weakness but spiritual death. He then shows the transition is entirely God’s act: Ephesians 2:3–5 (ESV), “…and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive (συνεζωοποίησεν, synezōopoiēsen) together with Christ—by grace you have been saved.” The movement is from death to life, and God is the acting subject.

This is reinforced by explicit statements of inability. Romans 3:11 (ESV) says, “no one understands; no one seeks for God.” Romans 8:7–8 (ESV) adds, “For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot (οὐ δύναται, ou dynatai). Those who are in the flesh cannot please God.” Likewise, 1 Corinthians 2:14 (ESV) states, “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able (οὐ δύναται, ou dynatai) to understand them because they are spiritually discerned.” This is not merely reluctance but moral inability.

Accordingly, coming to Christ requires prior divine action. Jesus is explicit: John 6:44 (ESV), “No one can (δύναται, dynatai) come to me unless the Father who sent me draws him. And I will raise him up on the last day.” And again, John 6:65 (ESV), “This is why I told you that no one can come to me unless it is granted (δεδομένον, dedomenon) him by the Father.”

The issue is not whether man chooses, but whether he is able apart from grace, and Christ says he is not.

Even faith itself is described as a gift, not an autonomous contribution. Philippians 1:29 (ESV) declares, “For it has been granted (ἐχαρίσθη, echaristhē) to you that for the sake of Christ you should not only believe in him but also suffer for his sake.” Similarly, Ephesians 2:8–9 (ESV) reads, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”

The believing is included within what is given.

When it comes to predestination, the language is personal and effectual, not merely foreseen. Ephesians 1:4–5 (ESV) says, “even as he chose (ἐξελέξατο, exelexato) us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will.” And Romans 8:29–30 (ESV) presents an unbroken chain: “For those whom he foreknew he also predestined to be conformed to the image of his Son… And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.” The same group carries through each act of God.

So I do affirm that man chooses, but not autonomously. He chooses freely, yet according to his nature, and that nature must first be changed by God. As John 1:13 (ESV) puts it, believers are those “who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.” The consistent testimony of Scripture is that the source of salvation lies not in independent human will but in God’s sovereign grace: Jonah 2:9 (ESV), “Salvation belongs to the LORD.”

No man lives entrenched in sin, content, enslaved, hostile to God, and then, by some sudden spark of autonomous will, decides one day to “accept” Christ. Scripture does not present conversion as a self-initiated pivot, but as a divine intervention. The sinner does not climb out of death; he is raised. He does not generate light; his eyes are opened. What appears outwardly as a moment of decision is, in truth, the fruit of a prior work of God, breaking the hardness of heart, granting repentance, and giving faith. The will does choose Christ, yes, but only after it has been freed to do so. Salvation is not the story of man finding God, but of God bringing the dead to life and causing them to come.

Scripture is very clear and very explicit here Peter.

Too many Imperatives replete in the Bible.

J.

I can have a discussion with you, @Peter, without feeling a sword hanging over my head, I’m well aware of it, not so with the others.

Some people are dreadfully frightened at that word “predestination.” I am always astonished when members of the Church of England are so, for if they will turn to their own articles, they will find that the high end comfortable doctrine of predestination is there taught. It is to be wisely handled, but it is not to be gagged and sent into a corner, as it is by some.

Are there truths in Scripture that are not to be taught? If any say so then I charge him with being like the Jesuit, who hides a part of what he believes. Nay, the whole of God’s truth is to be declared, and whatsoever we find in this book, that are we to state, and the keeping back of precious truth will be required of such as are guilty of it at the last great day.
Spurgeon.

Shalom to you and family and wish you a speedy recovery.

J.

Yes. We cannot find Jesus. We would not even know where to look. So, of course, it is up to God to lead us, or call us to Jesus. Remember Peter in John in a Boat. Matthew is at the tax table. Jesus came to them. However, here is where we differ. They could have said “No.” They could have stayed, then Jesus would have found others who would say yes. Did Jesus know their answer? Of course. Did Jesus know the rich man’s answer? Of course. Did that, or does that change their ability to freely choose? No.

“For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot (οὐ δύναται, ou dynatai). Those who are in the flesh cannot please God.” Correct. You have the choice of who to follow. If not, Jesus would have never said this.

“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money."

*1 Corinthians 2:14 (ESV) states, *“The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able (οὐ δύναται, ou dynatai) to understand them because they are spiritually discerned.”

Yes, this is the reason for the Holy Spirit.

Which is my point. If they did not work together, then it would be forced worship. Not loving. Not freewill. We do work because we are saved. No to be saved. We choose to believe in Jesus, and we choose to serve God, after being brought the truth.

Right there, “man responds.” He chooses yes or no.

Do you not think that this is because man cannot get to heaven, or become a child of God, because of Sin? We are sinful and therefore unable to do ANYTHING to get to God. But it is God’s love that Jesus came and died that we may have life?

I do not think we disagree here.
And the Bus? You still have not answered that question.

I know, pretty sure, that the Sun will be coming up in a few. Does that mean, when it happens, I caused it? No. God knows, therefore calls, therefore has a plan for those who will accept. Why waste a lot of time on those who will not?

But to say that we have no free will? I do not believe THAT is Biblical.
Peter

Alright, so you’re the one holding the biblical position and I’m not, understood @PeterC.

John 5:40 does not contradict Reformed theology. It explains it:

People do not come to Christ because they do not want to,
and they do not want to because their nature is opposed to Him.

The key distinction: moral vs. natural inability.

Reformed theology makes an important distinction here:

(A) Natural inability
This would mean a lack of basic human faculties, no mind, no reasoning, no capacity to choose.
Scripture does not teach this about fallen man.

(B) Moral inability
This means a person retains full faculties (mind, will, affections), yet is so inwardly disposed that he will never choose contrary to his nature.

This is exactly what Jesus is exposing.

People can think, evaluate, and make real choices. But they are so inclined against Him that they will not come.

So the issue is not external constraint, but internal disposition.

Their “will not” is the expression of their “cannot.”

J.

Here I can only use the Scriptures, not analogies or human reasoning.

New birth is not from human will. Yes or no?

John 1:12–13 (ESV)
“…who were born, not of blood nor of the will (θέλημα, thelēma) of the flesh nor of the will (θέλημα) of man, but of God.”

Explicit denial, regeneration does not originate in human willing.
2. The Father must draw

John 6:44 (ESV)
“No one can (δύναται, dunatai) come to me unless the Father who sent me draws (ἑλκύσῃ, helkysē) him…”

Inability & divine initiative.
3. Granted by the Father

John 6:65 (ESV)
“…no one can come to me unless it is granted (δεδομένον, dedomenon) him by the Father.”

Coming to Christ is a gift, not a self-originating act. Guess this is where we disagree.
4. God teaches the heart

John 6:45 (ESV)
“Everyone who has heard and learned from the Father comes to me.”

Internal, effectual instruction - result: coming.
5. God gives a new heart

Ezekiel 36:26–27 (ESV)
“And I will give you a new heart… And I will put my Spirit within you, and cause you (וְעָשִׂיתִי, ve’asiti) to walk in my statutes…”

Here Hebrew is causative, God causes obedience.
6. God writes the law on the heart

Jeremiah 31:33 (ESV)
“I will put my law within them, and I will write it on their hearts…”

Transformation is internal and divine, not self-produced.
7. God grants repentance

2 Timothy 2:25 (ESV)
“God may perhaps grant (δῴη, dōē) them repentance leading to a knowledge of the truth.”

Repentance is given, not self-generated.
8. Faith is granted

Philippians 1:29 (ESV)
“For it has been granted (ἐχαρίσθη, echaristhē) to you that for the sake of Christ you should… believe in him…”

Belief itself is a gracious grant.
9. God works the will itself

Philippians 2:13 (ESV)
“for it is God who works (ἐνεργῶν, energōn) in you, both to will (τὸ θέλειν) and to work for his good pleasure.”

God acts at the level of θέλειν (the willing).
10. Heart opened by the Lord

Acts 16:14 (ESV)
“The Lord opened (διήνοιξεν, diēnoixen) her heart to pay attention to what was said by Paul.”

The decisive change is the Lord’s action on the heart.

So, taken together, these texts establish a consistent pattern.

Man wills (θέλω / θέλημα), but
God acts on the heart,
God grants repentance and faith,
God causes obedience,
God even works the willing itself.

So the biblical picture is not of autonomous self-determination, but of divine initiative producing human response.

A difficult concept to grasp, paradoxical even, but thoroughly biblical brother.

After the fall, free will was enslaved by sin. The ability to choose freely between good and evil became corrupted. Humanity, in its fallen state, now has a bondage to sin, the capacity to choose what is good is impaired, and the will is inclined to evil. As the Apostle Paul writes, “For the mind that is set on the flesh is hostile to God” (Rom 8:7). In our fallen state, we are no longer free to choose God as we were meant to; instead, we are slaves to sin and death.

With one choice, the world was forever changed. Sin entered the world through one man, and death through sin. All humanity shares in the guilt of Adam’s rebellion. The effects of Adam’s sin are passed down to all his descendants. We are born with a sinful nature, inclined to sin and rebellion.

J.

Study the doctrine of election, not through a Reformed or Arminian lense, but through an Eastern Literature lense.

Quoting Scripture, in itself, is not proof that a man is taught by God. Even the adversary can quote Scripture. What matters is whether one is truly instructed by the Spirit in the truth.

Matthew 4:6 (ESV)
“and said to him, ‘If you are the Son of God, throw yourself down, for it is written,
“‘He will command his angels concerning you,’
and “‘On their hands they will bear you up,
lest you strike your foot against a stone.’”’”

We are all, as believers, in the school of the Holy Spirit, being taught of God:

John 6:45 (ESV)
“It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me—”

And therefore we are commanded to handle the Word carefully and faithfully:

2 Timothy 2:15 (ESV)
“Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.”

At the same time, we are warned not to avoid or suppress truths simply because they are uncomfortable or cut against our preferences, right?

Acts 20:27 (ESV)
“for I did not shrink from declaring to you the whole counsel of God.”

So the issue is not merely quoting Scripture, but rightly understanding, submitting to, and proclaiming the whole counsel of God, even those doctrines that are not palatable to our natural inclinations.

J.

I know this discussion has been here a while, but I am just now seeing it.

@JennyLynne, I don’t have a theology degree, but I think my response is simple and cuts to the point:

No matter which faith background you follow, you likely have been taught some version of what happens upon our passing. About the only way we’ll really know what the truth IS will be when we DO die.

For me, the question isn’t if other faiths go to heaven, but simply that I would rather have spent my life living for Jesus and find out that I am wrong and wink out of existence than to have lived my life following another faith (or no faith) and find out that the Christians were right and I wind up in Torment.

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Now now. After reading your responses, I guess I really just have this to say. I do not think we disagree; however, we are disagreeing on how to illustrate it. You said a couple of times now that it is both. God leading and man choosing. Amen.

I understand why you don’t want to answer the bus questions. It’s basically impossible; our human minds cannot comprehend the complexity of our God. It doesn’t matter how well someone can recite scripture, how much schooling they’ve had, or how old they are (unless they were there from the beginning, of course). We will never fully understand God.

Are you claiming I’m not taught by God? Or instructed by the Spirit?

Be careful there, my brother. Just because someone may disagree with the way you have interpreted a certain scripture, it does not automatically mean you are correct, and they are wrong. Unless, of course, you are perfect.
Peter

Amen. I often say simluar. I would rather believe in Jesus and God, and come to nothing, than believe in nothing and come to a living God.

“It is a fearful thing to fall into the hands of the living God.” Hebrews 10:31

Peter

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A general statement, not directed at you. Are you feeling well?

J.

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Pluging along. Serving our Father as long as I am on the earth.

Shalom
Peter

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Going through the same Peter, trials, sickness, impediments/ thlipsis.

Stay strong and rooted eis Messiah.

J.

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You really should watch the documentary between Luther and Erasmus on free will brother.
Or read church history, anything to help us rightly dividing the Scriptures.

J.

Scripture does call people to choose, believe, and come to Christ, but it does not present that choice as arising from autonomous human ability apart from grace. The language is imperative (commands), while the ability is grounded in God’s prior work. Can we agree on this Peter?

And can you delete this, as some may misconstrue it as me being “combative”
I’m running this race, far from being perfect, and not always “correct” but I press on brother.

J.

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Yes. We agree. 100 percent.
Peter

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J

So here is my answer to Someone’s assumption that that I believed Peter was speaking of works to earn Salvation. Actually just realized that works were a gift of God… Below