Do You Believe Prayer Works?

Thanks. See bold print below.

Yes, I understand. I have absolutely no issue with how you see the process as transactional. From my perspective, if you do not have the advantage of Faith, salvation as a transaction is the only perspective you have at your disposal. You are unable to see it any other way. That’s OK; It hinders nothing.

I do realize, from my long history as a Christian, that you can’t earn your way into heaven as the Jews believe. I was simply trying to demonstrate that there were conditions (a transaction so to speak) for getting there which may be interpreted as earning your way.

If you see salvation as transactional that that leaves you with your part of the transaction; it empowers you with volitionally choosing compliance to the terms or rejecting them. There may be a misunderstanding of the terms; you may not understand what God is offering, the terms of transaction may have been misread. As I stated before, you may not be hoping to gain what God is really offering, and so the actual outcome of God’s supposed transaction may not be what you are actually looking for.

Allow me to inform you, God is under no obligation to honor any transaction of your own making. I don’t speak for God, but I advise If you write the transaction, God will surely reject it. In this eternal economy, God has all the leverage. So, my aim is to make sure you understand the supposed terms (as you say), that you are fully aware of what is actually being offered, and so you are then capable of making a properly informed decision. I can’t help wonder, as a “transaction” you must be curious what God gets from the deal. From your perspective, do you think the honor of your presence in heaven is worth God dying for? Are you worth it? If you think you are, you must think yourself to be pretty special (no offense intended). As transactions go, the deal seems pretty lop-sided, you must admit. As I see it, you personally have everything to gain, nothing to lose, and there is no cost to yourself. God gets stuck with the big bill, does all the giving, condescends to your level, all for privilege of providing badly-broken you with perpetual life, health, and happiness.

I think you may be making the assumption that I am actually buying into the idea that His deal with us humans is even real. As I had previously stated, a solid foundation of an argument must be established before credibility can be given to what it’s based on. My point in bringing attention to it (God granting us access to heaven if we believe in Jesus as the son of God) was to subtly suggest a level of absurdity, and therefore, difficulty in believing the whole story. That is my struggle, not that I am aware of the deal and just not wise enough to take it.

The reason I didn’t comment is that chasing truth with hypotheticals is a fool’s errand. That said, I am a glutton for a good parable, an allegory, or a well-formed metaphor, so I will indulge you in that vein. Your illustration is famous, and on the surface seems to expose great injustice. As stated, it does sound unethical and tacitly accuses Holy God of wrong-doing (which is impossible if God is Holy). The problem(s) with the scenario you posit are manifold.

Well, there’s nothing wrong with a hypothetical story to convey a point. Sounds like you actually do agree with that with your comment about the inclusion of parables in the Bible that are made up to demonstrate a point (e.g. the story about he who casts the first stone story).

Their citizenship in the KoG is not dependent on how their particular culture (including you) evaluates their morality, even if you think your evaluation came from God Himself. There are things you, and your culture think are just fine and moral and God finds repulsive. There are behaviors you label as immoral and God, who sees through them into the interior, to their very core, into the heart of man, judges with perfect and righteous judgement.

Certainly there should be clarity for us on what God sees as repulsive, right? Are you saying we may be unaware that some of our actions are repulsive to God? How could that be and where are you getting that notion from?

In your scenario, we cannot tell what was in the heart of these men, and what motivated them to act the way they did. Here we must rely on the only Righteous Judge.

Does it matter? How often have you heard Christians saying to non-Christians “just say you believe, that’s all you have to do”? I’ve heard it a lot.

Your story assumes the goal is “going to heaven” or “avoiding hell”. I know this position is popular, and even embraced my many professing Christians. I have already covered this error previously, so to keep within my 6000-character limit, I won’t reiterate here.

Of course. You’d have to admit that is the primary goal of many Christians, perhaps not ideal but sufficient.

I do like your hypothetical story. I had to think about it before replying. Here is my answer. I believe I would forgive the son who asked for forgiveness and welcome him back, and continue to be angry at the other son, even though I knew he had been a good person all his life. The story does lack a key analogy though. The kids in your story actually know, without question, that I was their father. Disowning implies initial ownership followed by a deliberate move to sever ties typically caused by some sort of conflict. That would not be the case with my story. It goes back to credibility. The Jesus story is just a tough one for non-believers to accept.

Does it change things if I add to my story that the bad guy’s decision to accept Jesus is to simply cover his bases in case Jesus is real (this does undoubtedly happen)? You know, faith as small as a mustard seed. The point here is not to argue that the “good guy” should go to heaven and the “bad guy” to hell. It comes down to a simple credibility issue.

I will say i believe prayer works. Do we always get what we ask for no, and this could be because what we are asking for isnt part of gods plans. Ever since i was a child i have believed this to be true. I remember when i was young and i would ask God to keep me safe or keep me out of trouble and promise him i wouldnt do whatever i was asking to be saved from again if he just saved me that one time and he always took care of me. And i would keep my promise. Maybe this comes from him knowing your heart and his plan and he knew i was being honest about keeping my promise so he actually saved me from these situations. Ive never ask God for a new car or house or anything like that, so i dont know that he would give it to me. But he has never left me homeless or anything therefore i dont know. When i pray im not usually asking him for things im usually thanking him and giving him worship for the blessings he gives me everyday. So yes i believe prayers work because God hears me being grateful and continues to bless me even when im not asking for anything. If i didnt pray and give him thanks how else would he know how grateful i am of him in my life?

1 Like

You left out Daniel who was greatly loved! His prayers were not heard until he set his heart on understanding. At that point two angels enter the scene with the answers he was seeking.

Great. That would work for me. Tell me specifically how to set my heart on understanding. Understanding What? Having angels enter the scene would definitely do it.

And you also left out Jesus’s profound statement. the only one who returns to heaven is he who came from heaven!

What?

In ~Daniel 10:11 the angel addresses Daniel as ʾîš ḥămudôt (a man greatly loved), where ḥămudôt is a plural noun of intensity from the root ḥmd (to desire, to take pleasure in), functioning adjectivally to emphasize Daniel as the object of divine favor, not because of merit asserted in the text, but because of God’s elective regard within the covenant narrative, which frames the entire encounter before prayer is discussed.

In ~Daniel 10:12 the causal clause is explicit, “From the first day that you set your heart to understand,” using the verb nātan (you gave, you set), Qal perfect second masculine singular, governing lēḇ (heart, inner will, intellect), indicating a decisive volitional commitment, not a fleeting emotional desire, and the infinitive ləhāḇîn (to understand), Hiphil infinitive construct from bîn (to discern), shows intentional pursuit of insight, not passive waiting.

The same verse continues, “and to humble yourself before your God,” with the verb ʿānâ (to humble), Hithpael infinitive construct, marking reflexive self affliction, fasting and submission, which grammatically coordinates inner resolve with embodied obedience, showing that Daniel’s prayer life is inseparable from covenant posture.

The key syntactic point follows immediately, “your words were heard,” using nišməʿû (they were heard), Niphal perfect third common plural, indicating completed divine reception from the outset, while the delay described later in the passage is attributed not to Daniel’s lack of effort or God’s reluctance, but to angelic conflict explained in narrative prose, not inferred theology.

So the Hebrew does not say Daniel’s prayers were unheard until he set his heart, but rather that from the first day he decisively oriented his inner will toward understanding and humility, his words were already heard, and the text itself guards against misrepresentation by grounding the delay in cosmic opposition rather than spiritual deficiency, all within a tightly controlled grammatical and narrative framework.

It is remarkable how this kind of study brings an abundance of light, illuminated by the Holy Spirit, and deepens our understanding of the Scriptures, though it is certainly not for the fainthearted.

Dan 10:9 Then I heard the kol (voice) of his words, and when I heard the kol of his words, then I was in a deep sleep on my face, and my face was on the ground.
Dan 10:10 And, hinei, a yad (hand) touched me, and raised me, trembling, upon my knees and upon the palms of my hands.
Dan 10:11 And he said unto me, O Daniel, ish chamudot (man greatly valued, beloved), understand the devarim that I speak unto thee, and stand upright, for unto thee now shulachti (I was sent). And when he had spoken the davar hazeh (this word) unto me, I stood trembling.
Dan 10:12 Then said he unto me, Al tirah (fear not), Daniel, for from the yom harishon (first day) that thou didst set thine lev to understand, oolehitannot (and to afflict, humble thyself) before Eloheicha, thy words were heard, and I am come because of thy words.
Dan 10:13 But the Sar Malchut Paras (Prince of the Kingdom of Persia) was standing before me 21 yamim; but, hinei, Micha’el, one of the Sarim HaRishonim came to help me; and I was detained there with the Melachim Paras.
Dan 10:14 Now I am come to give thee binah (understanding) of what shall befall thy People in the acharit hayamim ([Messianic] latter days); for there is still a chazon (vision) for [those] yamim (days).
OJB.

J.

@Truthseek, You said:

Yes, I tried to convey that I understood your perspective; that to you salvation is transactional.

I understand. You question the existence of a Christian God, and so you naturally question any proposed interaction with Him.

Again, I understand your point of view.

I agree. I use them myself at times. I understood the point you were making with your use of the hypothetical. My point was hypotheticals do not usually rise to the level of importance that would compel me to argue with someone over them, since they are “hypo”-“thetical” (below-thesis = supposition). I personally do make a distinction between a hypothetical story, a parable, a metaphor, and an allegory. These are not synonyms to me.

My insight on this subject comes from the Bible. I don’t think I can explain my understanding of this subject to you without referring to it as authoritative; without assuming it is a reliable source of truth.

I do not doubt you. What I’ve heard, or what some say, bears very little on what is objectively true. As your sentence reads (above) I would reject it too.

Same response as above.

If transactional salvation were true, if going to heaven was the objective, if simply vocalizing some magic phrase was the requirement to get there, and if God couldn’t tell the difference between someone who is sincere and someone who is covering his bases, I agree, the whole sordid thing smacks of incredibility. Fortunately, none of it is how God has provided for mankind’s salvation and the ultimate demonstration of His grace.

According to the Bible (sorry, it’s authoritative to me) God is not measuring anyone’s worthiness so they can be granted a relationship with Himself. In light of God’s holiness, all of mankind is unworthy. As I said before, Holiness (absolute perfection) is required for a relationship with Holy God. How could it be otherwise? To illustrate this point, if God’s holiness could be quantified, and we decided it was a mile high, by comparison the bad guy’s righteousness, from your hypothetical story, would measure a half inch, and the good guy three quarters of an inch. Maybe Mother Teresa would be an inch and the most righteous person who ever lived an inch and a quarter. The point is, the contrast between the good guy and the bad guy pales in contrast to the Holiness of God. Both guys miss perfection by over 5279 feet and11 inches. (this is a horrible illustration, for so many reasons, but I hope you indulge me) In contrast to the enormity of God’s Holiness, the very best works of man rise to no greater value than a pile of steaming dog excrement, which always washes away with the first rain. (I apologize for this vulgarity)

God’s purpose in saving men is not to place some arbitrary hoop through which drained dogs must jump to get the celestial cookie. Articulated by Lewis Sperry Chafer, He said “God’s supreme motive is nothing less than His purpose to demonstrate before all intelligences,— principalities and powers, celestial beings, and terrestrial beings,—the exceeding riches of His grace. (1 & 2) God’s unmatched Grace, in full display to every created creature, is foundational to His grand plan of redemption. God’s grace, in order for it to be grace, must not be in response to any hint of merit in the recipient. Moreover, God’s grace cannot be exercised where there is no obvious demerit in the recipient. This sacred secret was fully revealed in Jesus Christ, through His death and resurrection.

I was once unsure, like you. But, when I heard the gospel, I somehow understood it and accepted it as true. I saw myself debased in the true light of God’s holiness. I suspect one thing that may keep men from hearing the good news is not that the claims of the gospel are incredible, but that they think they themselves too valuable. The call of the Gospel is to recognize your dire lost position before a Holy God, affirm your deplorable unrighteousness in the light of His perfection, accept that your unrighteousness is keeping you from life, and plead for His mercy and grace.

KP

  1. Chafer, Lewis Sperry, 1871-1952. Grace

  2. Eph 3:9-11