@Josiah
I am not here to defend “Focus on the Family”, nor the writer who was proffering the ideas you object to. I didn’t even read the article you read, and so I can’t really even speak to that. I can suggest that your (and my) concepts of “good” and “blessing” are probably very far misaligned with God’s understanding of those same ideas.
When Asaph wrote “Truly God is good to Israel, To such as are pure in heart, (Psalm 73:1) or when Jesus said “Why do you call Me good? No one is good but One, that is, God. (Mark 10:18) they surely had a Godly definition of “goodness” that is unlike what we may hold.
When I hear many people speak of “the goodness of God” they usually mean that they hold Him responsible for some form of personal, experiential, pleasure they have felt, or that they can imagine. It may be worldly wealth, health and/or freedom from illness, power, prestige, influence, ease, pleasant relationships, personal freedom, fairness, satisfaction, etc., but these are common likings of all men, good and bad. You are correct that there is a great disparity of “pleasures” in our world, and there is no evidence that the good are rewarded with these pleasures but they are withheld from bad people. In fact, it is obvious that bad people often experience what we call good things, and good people regularly experience so-called bad things. Those who believe in God may erroneously conclude that since God has the power to rectify this disparity, He would be righteous to do so. The fact that the disparity continues may lead some to believe God is unfair, He is not righteous, but pernicious by turning a blind-eye to bad people experiencing good and good people experiencing evil. Since it is believed unfairness (disparagement) is not good, and unfairness is ubiquitous, then any god who could stop it, and fails to do so, must not be good, but fickle and uncaring. This seems to be your argument.
But, we know God IS Good because God IS Love. Love is who God is, He cannot be otherwise. Godly goodness, and Godly Love are sacrificial, and not at all similar to human goodness and human love which are selfish at their root. He actually reveals this about Himself through His prophet Isaiah when He tells the world: “My thoughts are not your thoughts, Nor are your ways My ways," "For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts. (Isaiah 55:8-9). What are those “higher ways” and “Higher thoughts”; what does this mean that God is higher in His ways and thoughts?
The apostle encourages the assembly at Colossi in this matter when he writes: “If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God. (Colossians 3:1-3). I submit the “things which are above” include Godly Goodness, and Godly Love, and his admonition that we should “seek” them tells us that we don’t automatically have them already. We need to obtain them. God’s Goodness, which is “from above “… makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust alike.” (Matthew 5:45)
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing, in the heavenly places, in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He has made us accepted in the Beloved. (Ephesians 1:3-6)
The “blessings” our natural man wants God to provide are usually passing pleasures, unfruitful gratifications that are not from above, but earthly (worldly), temporal, and most-often destructive. When well-meaning Christians experience these worldly unfruitful gratifications, they often attribute their wind-fall to God. i.e., God is erroneously “credited” with providing these things, even if they ultimately prove to be destructive (like wealth, power, or attractiveness, etc.)
God HAS already provided us every truly Good thing for our enjoyment, but His “Good things” often come through temporary poverty, illness, weakness, and many other things that the world despises and ridicules as unwelcomed misfortunes. Remember, God Himself was a man of constant sorrows, and well acquainted with grief. How could he feel anything but sorrow as he dwelt among, and constantly witnessed His beloved creation designing their own destruction through the pursuit of temporal pleasures, even "blaming God for thier situation.
When your definition of goodness and love aligns with God’s divine definition, you will begin to see and appreciate His perfect Goodness and Love displayed in you, and in the rest of His creation in more ways than you can count.
KP